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Coastal region and small island papers 16
3 Island heritage
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Port
Elizabeth, Bequia, St Vincent and the
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This article by students from Bequia Community High School and entitled ‘Advantages and disadvantages of living in a small island’ launched the first phase of the Small Islands Voice internet-based youth forum on 16 September 2002 and provides a framework for the key issues discussed in this publication. The students are obviously proud of their island’s beauty and their traditions and they perceive their small size as an advantage; yet they recognize the disadvantages of island life such as few job opportunities and are willing to talk about subjects that are often kept hidden, such as incest and gossip. The enthusiasm to effect change for the better is clearly stated in the last two paragraphs ‘Bequia can be whatever we want it to be’.
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Anse Georgette in Praslin is among Seychelles’
most beautiful beaches, March 2003 |
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St Vincent’s mountainous |
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Island heritage and culture are important in many ways, and especially because they provide people with a sense of continuity, giving them a sense of belonging to a particular place, and becoming a part of their identity. The youth taking part in the internet discussion forum show an immense pride in their respective islands, and want to display this aspect of island life to the rest of the world. They were happy to discuss this topic over and over again. Older island residents exhibit the same pride in their heritage, although perhaps in a more reserved manner. Thus this chapter focuses, for the most part, on youth’s perception of island heritage.
Young people and adults alike recognize the beauty of their islands and often heated debates break out as to which island has the best beaches or the most exciting carnival.
‘In Seychelles we have over 500 beautiful beaches. We are lucky in the sense that if one is restricted there is always another one to go to ... Seychellois love to picnic, it is a great Sunday pastime. We do not have huge movie halls or shopping complexes to keep us busy on the weekends. We have our Nature, our beaches, the sea and our mountains.’
Nathalie Savy, Seychelles (Global forum, February 2003)‘Mangaia is a beautiful island and it has friendly and beautiful people. The best thing about our island is freedom. It is a safe secure place. You can go anywhere you want, anytime you want. Our paradise is a wonderful and peaceful island. This is especially important to us at this time because the world is not at peace; there are wars and conflicts in big countries and small islands.’
Students from Mangaia School Senior Class, Cook Islands (Youth forum, April 2003)
Presentations of dance, music and |
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Traditions, culture and language
Traditions and culture are also an important part of island life, and range from cooking methods to music, and from dance to language.These aspects of daily life are cherished by young and old alike as seen in the following extracts from the Small Islands Voice internet-based youth forum.
During a Caribbean regional civil society consultation in Trinidad and Tobago, Mr Shango Abayomi puts some of the discussions to music, October 2003‘Of all the positive aspects of living in St Kitts, the one that we found most significant to us is our culture. Just like Bequians, Kittitians love to express themselves and display their culture through dance, drama and music. Many people have formed dance, drama and musical groups which perform traditional African dances like those done by the masquerades, clown, bull and the mock jumbies; latin dances; contemporary American; rap style dancing and singing; and Jamaican reggae dancehall style dancing and singing. However, the dance style that young Kittitians (and some old ones too) are best known for is what we call "wuk-up". "Wuk-up" is a circular whining and gyrating movement of the hips and buttocks to a blend of soca and fast rhythm or what we call "wilders/wilers" because of the frenzy it puts listeners into.’
Students from Verchilds High School, St Kitts (Youth forum, September 2002)‘Our festivals celebrate our culture. We are just over two hundred years old. Our ancestors came from Europe, Africa and Asia. This makes us a real multi-cultural society and perhaps another advantage of being a Seychellois. We have three national languages and we only hear about the issue of race on television. So, we have what we call a "Creole Week". During this festive week, we celebrate our traditions, which originate from the three continents, plus those that we have gathered in the most recent decades.’
Tyra Faure and Juliette Elizabeth, Anse Royale Secondary School, Seychelles (Youth forum, September 2002)
Visitors are treated to
a traditional feast |
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![]() Taro patch, Rarotonga, Cook Islands, June 2002 |
‘We too keep our tradition in agriculture. We use a calendar called "Ara Po". It's what our ancestors used and it's very useful. It tells us when and what to plant and what will happen. We also have a traditional way of cooking that we still use. This is called an "Umu" which is an underground oven and we put in many different types of food. When we have an "umu kai" we also use traditional plates made out of "kikau" palm leaves. In the Cook Islands we too keep our traditions and are very proud of them.’
Students from Nukutere College, Rarotonga, Cook Islands (Youth forum, April 2003)
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Language is another important part of island life. Students from St Lucia in the Caribbean and from Seychelles in the Indian Ocean were excited to learn that they both spoke Creole (spelt Kweyol in Seychelles).The importance of language as part of island identity cannot be overstressed:
‘As for language it's very important. In Palau we speak Palauan and English. Most of the old women know some Japanese because of the war and all that. Without language, then who are you? I think that it's very unique. Never lose your language.’
Student from Mindzenty High School, Palau (Youth forum, April 2003)
Young people expressed concern that their traditions are disappearing and their culture is being lost.This can be seen clearly in the following two descriptions of Nine Mornings, a tradition in Bequia in St Vincent and the Grenadines.
‘We are the only nation in the world that keeps the tradition of Nine Mornings – it is unique to us. Nine Mornings was first celebrated in the days of slavery when the slave masters carried the slaves to church with them in the early hours of the mornings leading up to Christmas. After church, the planters socialized with a breakfast feast while the slaves had their own form of merriment – drumming and dancing before the day’s work began. Our Nine Mornings takes place from 15–24 December every year. Festivities last from midnight to 6:00 am. Our festivities include: cultural packages, village light-up, fetes, ethnic fashion shows, food displays and indoor games such as cards and dominoes.’
Student from Bequia Community High School (Youth forum, March 2003)‘In Bequia there are a lot of international traditions that are taking off in our small society and changing the traditions of our local people and our ancestors. It shows in our Nine Mornings, which long ago was a period of time when people went house to house singing and serenading, but over the past years the young generations have turned it into a party, where people jump and wine until morning, forgetting all about the essence of Christmas.’
Student from Bequia Community High School (Youth forum, May 2003)
This concern that traditions are disappearing is also borne out by young people in the San Andres Archipelago. This is a group of islands in the Caribbean belonging to Colombia. The islanders are descendants of African slaves and English settlers, and thus have strong cultural links with many other Caribbean islands. However, during the 20th century there were attempts by the Colombian government to replace their native language and religion with those of the Colombian mainland. Combined with the establishment of a free port in the 1950s, the development of tourism, and extensive migration from mainland Colombia to the archipelago, much of the islanders’ cultural identity has been lost.
‘In our Archipelago, traditions are falling every day deeper and deeper into a hole. Since the immigration to our archipelago during the 1960s, our native culture has begun to lose importance to our native people. The main topic was commerce and all other themes were less important. Unfortunately, we forgot about preserving our traditions and now, when we realize what we have done, it is too late: our native language is not our main language anymore, our native music is not preferred by our people and all traditions have been pushed down from the first place and replaced by the culture that the immigrants brought with them. Today, there are many people who do not even know about what we were before and what we used to do, there are natives who do not even speak our traditional language... It is getting worse every day and if we do not stand up and recover our traditions the time will come when all hope will be gone and our traditions will be lost forever in history.
As an alternative to recover and preserve our traditions we have to start educating our future generations; today’s generation is too old and the only way you can make sure people will learn something for life is at school, that is why I think all problems can be solved by giving a good education to the children and young people who in the future will have this archipelago in their hands. If you do not learn when you are young, you will never learn. If this works out well, the second step will be to practice the things we have learned and allow our culture to stay alive; passing on from one generation to the other. If one says, we cannot preserve our culture because of globalization... then I say, if we establish a purpose and commit ourselves to do it, if we work hard for it to come true, then it is possible.’
Hauke Peters, Luis Amigó School, San Andres (Youth forum, July 2003)
![]() Poor quality ‘shanty towns’ with few facilities have spread in San Andres, right, as a result of the large influx of people from mainland Colombia, April 1999. |
![]() The main urban area of San Andres is by contrast well organized, April 1999 |
San Andres is not alone in seeing changes creep into island lifestyles, although it is perhaps a very extreme example of an island losing its cultural heritage. Similar changes are taking place in other islands.
‘Since years have passed, Palau is slowly changing into a new life style. New languages have been born and English is starting to have a strong effect on the Palauan language. Also, new technologies have been introduced and Palauans are slowly forgetting their own culture. Palauans are starting to dance with new kinds of music instead of their own style of singing and dancing. There are few Palauans at this time who harvest and hunt their own food. Instead, they buy food and drinks from grocery stores. Americans have introduced new things that have a strong effect in our island. Americans have brought new laws that did not concern us in the past. And since new technologies and American life styles have already been introduced, we are struggling hard to keep our Palauan tradition alive.’
Gavin Sugiyama, Mindzenty High School, Palau (Youth forum, May 2003)
This desire among young people to keep their island traditions alive is one of the most significant issues emerging from Small Islands Voice and could well become a major direction for the initiative in the future.