A busca obteve 13 resultados em 0.02 segundos
Cet article analyse les conceptions d’enseignants et futurs enseignants sur l’éducation à la sexualité dans les trois pays du Maghreb: Tunisie, Algérie, Maroc. Un questionnaire, construit et validé dans le cadre du projet de recherche européen BIOHEAD-Citizen, a été rempli par 1306 enseignants et futurs enseignants de ces trois pays. Des analyses multivariées ont permis d’identifier des différences entre les trois pays, ainsi que certaines convergences, et d’établir des liens entre les conceptions des enseignants sur l’éducation à la sexualité, et leurs opinions religieuses ou politiques. …
At the 2010 Asia Pacific Coalition on Male Sexual Health (APCOM) Board meeting, a working group on Faith, Men who have Sex with Men, Transgender People and HIV was formed to look into the impacts of faith and cultural values on the risks and vulnerability of marginalised populations such as Men who have Sex with Men (MSM) and transgender people. …
This prospective, 14-week cohort study sought to identify changes in HIV knowledge using a culturally-adapted, technology assisted educational approach in three rural Nigerian villages. One group of people were given seminar-based education, while another were given a portable, digial audio technology-based educational program, which drew on the rural culture of oral learning. The majority of the participants were Muslim (99%), male (53.3%) and lacked formal education (55%). HIV knowledge was improved by a larger degree in the technology facilitated group than the seminar-based group. …
The national response to the HIV and AIDS epidemic in Malaysia, which hits the predominantly Malay Muslim population hardest, calls for greater involvement of religious authorities to enhance the roles played by the public health sector and lateral grassroots partners in addressing the issues faced by people living with HIV (PLHIV) and other most-at-risk populations (MARP). …
This report is the outcome of a month-long exploratory study on the main HIV risk factors among Moroccan and Turkish same-sex attracted (SSA) youth in Amsterdam. Data was obtained by way of interviews conducted with five experts, categorized as: academics, sexual and ethnic minority activists, and HIV professionals. Five main risk factors were determined: cultural differences; language barriers; stigma and taboo around sexuality and HIV within Islamic communities; socioeconomic marginalization; and lack of a positive term for same-sex sexual behavior and identity among the target group. …
The HIV/AIDS training workshop for Religious Leaders (RL) was conducted on 31 January 2009. The main objective is to mobilize for HIV/AIDS prevention, to raise awareness and sensitize religious leaders with regards to various aspects of the HIV epidemic, including stigma and discrimination, to become active agents in dealing with PLWH, and to incorporate HIV messages in their work in the UAE and the region. …
Le manuel a pour objet d'aider les concepteurs des programmes d'éducation islamique à mieux cerner des concepts éducatifs nouveaux se rapportant à la santé génésique, la santé des adolescents aussi bien que les questions du genre social et leur intégration dans les programmes d'éducation islamique, en s'inspirant du Saint Coran.
In 2004, a group of 44 religious leaders came together to found the Kenya Network of Religious Leaders Living with or Personally Affected by HIV/AIDS (KENERELA+). The POLICY Project collaborated with World Vision to help establish the network. KENERELA+'s mission is to support religious leaders and stimulate a more active response to HIV within religious communities. The group seeks to equip, empower, and engage religious leaders living with or personally affected by HIV and AIDS to live positively and openly as agents of hope and change.
This report summarizes the USAID project titled "The Role of Religious Communities in Addressing Gender-based Violence and HIV". Recognizing the importance of collaborating to prevent and reduce gender-based violence (GBV) and HIV among women and girls, the Initiative partners formulated the project to improve the capacity of religious leaders and faith-based organizations (FBOs) to respond to GBV and its links to HIV. FBOs, religious communities and, in particular, religious leaders, are often key catalysts for positive social change. …
This manual is a capacity-building tool to help policy makers and programmers identify, design and follow up on HIV prevention programmes undertaken by FBOs. The manual explores how religious values and the power of religious leaders to mobilize communities can be used to design effective and sustainable community programmes to address HIV. It explains how to involve religious leaders in programmes to eliminate the stigma and discrimination often directed to people living with HIV and how to encourage community support and solidarity using the compassionate spirit of religion. …
In sum, the findings reported here contradict the notion that Muslim religious leaders are more resistant to family planning than is the broader community in which they live. As Islamic texts are widely interpreted to support family planning, it has been traditional ways of life--rather than religious tenets--around which barriers to contraceptive use have been constructed. In particular, the notion that family planning contradicts the Islamic way of life has been widespread. This belief and other barriers, however, have been considerably reduced. …
Focused on the country's Muslim community, IMAU has integrated Islamic religious values with medical information on HIV/AIDS by mobilizing Muslim leaders such as Imams. These community members make home visits to families across Uganda, offering accurate information on HIV/AIDS. This case study was produced for those interested in learning more about IMAU's community-based health efforts. It originated out of the need to increase the awareness of HIV/AIDS prevention, offer accurate information on HIV/AIDS and motivate behavioural change. …
This paper is a contribution to the debate on preventative education concerning HIV/AIDS. It relates to a programme in eastern Sudan, an area with a largely Muslim population and a wide variety of ethnicities and cultural practices.Ockenden and its local partners began a large multi-sectoral project to fight HIV/AIDS in the eastern part of Sudan in early 2004. Focused on preventing the further increase of the disease in both Red Sea and Kassala States it has four main purposes:1. To increase awareness and knowledge of HIV/AIDS, 2. …
