<
 
 
 
 
×
>
You are viewing an archived web page, collected at the request of United Nations Educational, Scientific and Cultural Organization (UNESCO) using Archive-It. This page was captured on 17:31:32 Jul 02, 2020, and is part of the UNESCO collection. The information on this web page may be out of date. See All versions of this archived page.
Loading media information hide

Rituals and practices associated with Kit Mikayi shrine

Your browser is not supported by this application. Please use recent versions of browsers such as Google Chrome, Firefox, Edge or Safari to access 'Dive' interfaces.

Inscribed in 2019 (14.COM) on the List of Intangible Cultural Heritage in Need of Urgent Safeguarding

© Department of Culture, Kenya, 2018

The Rituals and practices associated with Kit Mikayi shrine concern the Luos of western Kenya. Legend has it that Kit Mikayi Shrine is associated with the good fortunes of the Seme people and other Luo ethnic communities who live around the shrine enclave. People access the shrine for many different reasons, including praying, taking oaths, undertaking rituals and associated practices, and enjoying its natural beauty. During times of catastrophe like hunger and famine, Luo elders would conduct rituals at the shrine and rain and bounty harvests would follow. Elderly men and women of excellent social standing would guide the rituals; while men would partake in activities such as slaughtering the animals, women did the singing, dancing and cooking of the foods accompanying the rituals. For generations, the community has relied on the shrine as a sacred site, where they could visit and commune with the Deity. However, the element is now threatened by various factors, including the decreased frequency of its enactment, ageing bearers and practitioners, and encroachment upon the surrounding cultural spaces. The fact that the last major rituals and practices at the shrine date back to 1987 illustrates the risk of their disappearance, with a lack of knowledge triggering a movement towards the devaluation and defilement of the shrine as a sacred space for the community.

Seme community elder, Benjamin Outa, saying a traditional prayer at Kit Mikayi shrine
Elders with sacrificial goat in readiness for a ritual performance
Seme community elders converge at Kit Mikayi shrine for consultations
Visiting primary school publils dancing at Kit Mikayi shrine
Seme community elder, John Ngeso, inducting secondary school students at the shrine
Elder, John Ngeso, iwith visitors in one of the caves of the shrine
Kangeso women group performing a dance during an open air forum at Kit Mikayi shrine
Seme community elders giving consent for nomination of the element
Members of varied sects gather at Kit Mikayi shrine for fasting and intercessory prayers
Mother Everlyne Achient Sako of Legio Maria sect entering one of the caves at the shrine
Top